jain knowledge

Adarsh Jain

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Re: jain knowledge

« Reply #25 on: February 06, 2008, 08:01:13 AM »

Hey Prabhu Anand Daata Gyan Humko Dijiye
Shigra Sare Avguno Ko Dur Hamse Kijiye
Lijiye Humko Sharan mein Hum Sadachari Bane
Bramhachari Dharmrakshak Veer Vrat Dhari Bane
Premse Hum Gurujano ki Nitya hi Seva Kare
Sach Bole Jhuth Tyage Mel Aapas Mein Kare
Ninda Kisiki Hum Kisise Bhul kar bhi Na Kare
Dhairya Buddhi Maan Laga Kar Veer Gun Gaya Kare
Aisi Anugraha Aur Kirpa Humpe Ho Parmatma
Ho Sabhasad Sab Yaha Ke Shigra hi Dharmatma
He Prabho Yaha Prarthana HAi Aap Ise Manjur Kare


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There is no separate existence of God. Every body can attain Godhood by making supreme efforts in the right direction.

Adarsh Jain

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Re: jain knowledge

« Reply #26 on: February 06, 2008, 08:02:29 AM »


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There is no separate existence of God. Every body can attain Godhood by making supreme efforts in the right direction.

Adarsh Jain

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Re: jain knowledge

« Reply #27 on: February 06, 2008, 08:04:09 AM »


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There is no separate existence of God. Every body can attain Godhood by making supreme efforts in the right direction.

lovebooster

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Re: jain knowledge

« Reply #28 on: April 06, 2008, 10:41:49 AM »

Mare Karma Ni Theory par thodu gyan levu chee,
HAL MA AA SHURSHTI PER AGANIT (ABAJO), eKINDRYA, BEINDRIYA, PANCHINDRYA JIVO CHEE, SHASTRA EM KAHE CHEE KE DAREK JIV NE TENA KARMA PRAMANE BHAV (NAVO AVTAAR) mALE CHEE, PAN MARE PUCHVU CHEE, KE PAAP KARMA HOY KE PUNYA KARMA, KARMA BANDHAN TODVA NU FAKT MANAV YONI MA SHAKYA CHEE, TO JE ATMA NE EKINDRYA AVTAAR MALYO CHEE, ATHVA PASHU YONI MA CHEE TENE BHAV SUDHARVANO KE UCCHA GATI MA AVAVANO KOI CHANCE NATHI,ANE JO HOY TO KEVI RITE?


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My self Jain swetambar Murtipujak, Member of Jain Social Group, Nandurbar and Ex-president of Jain Jagruti Centre, Nandurbar,

happygod13

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Re: jain knowledge

« Reply #29 on: May 06, 2008, 09:27:29 PM »

Dear lovebooster

Jai Jinendra

I am not very familiar to gujrati but still I will try to understand.
Your question
I am trying to understand the theory of Karma.
There are countless (in reality they are infinite not just countless) Ekendriya to panchendriya (1-5 sensed) beings. According to scriptures every being gets new birth as per his karma. But I wanna ask that whether it is Paap or Punya karma it is only possible to destroy them in Human birth. So the beings in Ekendriya (one-sensed i.e. plants, water, fire, air and earthly elements) or are in animal birth; There isn't any chance for them to develop into human or other higher Gati (birth place). If it is possible then, How ?

Answer :
Paap or Punya karma are destroyed in all birth places. There are two type of Nirjara (destruction of karma). Sakaam nirjara (with the aim of moksha) and Akaam nirjara (unwillingly or for purpose pther than moksha). Ekendriya and Tiryanch (all types of animals) face a lots of difficulties unwillingly which results to nirjara. It is in small amount so sums up to higher birth places in many births. Sanwar Dharma can be done only by a samyaktavi being.

Jai Jinendra


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Apology has value when there is no wound inside, it is healed. The words that can bring about such a healing become full of life. These words, full of vitality, are the ones that give birth to amity.

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